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Rejoice — The Lord Is Near, and He Comes to Heal

The readings for this homily: https://bible.usccb.org/bible/readings/121425.cfm

“Rejoice in the Lord always; again I say, rejoice” (Phil 4:4). On Gaudete Sunday, Fr. Matt reminds us why the Church pauses in Advent to rejoice: the Lord is near. Advent is not only preparation for Christ’s first coming at Bethlehem, but vigilance for His Second Coming, when He will “judge the living and the dead,” as we profess in the Creed. This joy is born from hope — the hope Israel carried for centuries as it awaited the Messiah who would heal, redeem, and restore.

The prophet Isaiah foretold that the Messiah would open blind eyes, unstop deaf ears, make the lame leap, and cause the mute to sing (Is 35:5–6). Yet as Fr. Matt explains, these miracles point to something even deeper. Christ came not merely to heal bodies, but to heal souls. Spiritual blindness, deafness, paralysis, and death caused by sin are far more devastating than physical illness. Jesus’ miracles are signs that He alone restores life through grace.

John the Baptist understood this. From prison, he sent his disciples to Jesus — not out of doubt, but so they might encounter the Lamb of God themselves. Christ’s response revealed the truth: salvation was at hand. Still today, joy depends on recognizing our need for Him. When we cling to sin, we choose darkness over light and forfeit the freedom Christ offers. But when we repent and receive His mercy, the light conquers the night.

Jesus told St. Faustina, “I am the King of Mercy… before I come as a just Judge” (Diary, 83). In the Eucharist, He comes even now. If we rejoice at His coming today, we will rejoice when He comes again.

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In Revelation 12, Scripture presents a woman “clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1). As Fr. Chris explains, this image points unmistakably to the Blessed Virgin Mary. Her heavenly glory reveals the one chosen by God to bear Christ, the King who “is to rule all the nations” (Rev 12:5). Yet confusion arises when the passage speaks of her crying out in pain. These are not physical labor pains from the birth of Jesus.
The readings for this homily: https://bible.usccb.org/bible/readings/012126.cfm
The readings for this homily: https://bible.usccb.org/bible/readings/120425.cfm