Skip to main content

Rejoice — The Lord Is Near, and He Comes to Heal

The readings for this homily: https://bible.usccb.org/bible/readings/121425.cfm

“Rejoice in the Lord always; again I say, rejoice” (Phil 4:4). On Gaudete Sunday, Fr. Matt reminds us why the Church pauses in Advent to rejoice: the Lord is near. Advent is not only preparation for Christ’s first coming at Bethlehem, but vigilance for His Second Coming, when He will “judge the living and the dead,” as we profess in the Creed. This joy is born from hope — the hope Israel carried for centuries as it awaited the Messiah who would heal, redeem, and restore.

The prophet Isaiah foretold that the Messiah would open blind eyes, unstop deaf ears, make the lame leap, and cause the mute to sing (Is 35:5–6). Yet as Fr. Matt explains, these miracles point to something even deeper. Christ came not merely to heal bodies, but to heal souls. Spiritual blindness, deafness, paralysis, and death caused by sin are far more devastating than physical illness. Jesus’ miracles are signs that He alone restores life through grace.

John the Baptist understood this. From prison, he sent his disciples to Jesus — not out of doubt, but so they might encounter the Lamb of God themselves. Christ’s response revealed the truth: salvation was at hand. Still today, joy depends on recognizing our need for Him. When we cling to sin, we choose darkness over light and forfeit the freedom Christ offers. But when we repent and receive His mercy, the light conquers the night.

Jesus told St. Faustina, “I am the King of Mercy… before I come as a just Judge” (Diary, 83). In the Eucharist, He comes even now. If we rejoice at His coming today, we will rejoice when He comes again.

Added to Favorites!
Added to Listen Later!

You might also like...

The readings for this homily: https://bible.usccb.org/bible/readings/011626.cfm Father Chris Alar, MIC, draws us into the dramatic Gospel scene of the paralytic lowered before Jesus and reveals why this passage speaks so clearly of the Sacraments of the Church. What Jesus responds to first is not the man’s condition, but faith — specifically, the faith of those carrying him. “When Jesus saw their faith” (Mk 2:5; NABRE), He forgives sins before He heals the body.
The Gospel of Luke is called the Gospel of Mercy, and today’s passage reveals why. When Jesus healed the bent woman on the Sabbath, He showed that mercy never rests. The Lord of the Sabbath Himself chose compassion over rigidity, revealing that the purpose of God’s law is not to bind, but to free.
The readings for this homily: https://bible.usccb.org/bible/readings/120125.cfm