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When Jesus Enters, Everything Changes

In today’s homily, Fr. Tyler Mentzer, MIC, reflects on the genealogy that opens the Gospel of Matthew — a passage we often rush past, yet one filled with profound hope. “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Mt 1:1; NABRE) is not merely a list of names. It is the story of salvation unfolding through real people, real families, and real brokenness.

This lineage includes saints and sinners, faithful patriarchs and corrupt kings, Jews and Gentiles, holiness and grave sin. Scripture does not hide the dysfunction. David’s adultery, idolatrous rulers, exile, foreign bloodlines — all are present. And yet, this is precisely where Christ chooses to enter. God does not wait for a perfect family tree. He enters human history as it is and redeems it from the inside out.

Father Tyler reminds us that Matthew deliberately frames this genealogy as a new beginning — a new Genesis. Just as creation began “in the beginning,” so now a new creation begins with Christ. Jesus stands at the center of history, time, and salvation. As Scripture teaches, “... whoever is in Christ is a new creation” (2 Cor 5:17; NABRE).

This message is especially powerful as Christmas approaches. Many families carry wounds, strained relationships, and painful legacies. Yet the Gospel assures us that when Jesus is invited into a family, into a heart, into a life, everything begins to change.

Sin does not have the final word. Grace does.

As we prepare for Christmas, Fr. Tyler challenges us to ask honestly: Where is Christ still waiting to be invited in? When we say yes to Him, the Lord who “will save his people from their sins” (Mt 1:21; NABRE) begins a work of restoration that reaches backward, forward, and into eternity.

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The Scripture readings for this homily: https://bible.usccb.org/bible/readings/120525.cfm To encounter Christ is to encounter the One who heals—physically, spiritually, supernaturally. Today’s Gospel reminds us that miracles are not mythology but reality. Two blind men cry out, “Jesus, Son of David, have mercy on us.” Their plea becomes the seed of what the Church would later cherish as the Jesus Prayer—“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
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