Skip to main content

Your Guardian Angel: God’s Gift of Protection

Fr. Jason Lewis reminds us on the Feast of the Guardian Angels that each one of us has been given a personal heavenly companion from the moment of our birth until death (cf. Catechism 336). Jesus Himself teaches: “Unless you turn and become like children, you will not enter the kingdom of heaven” (Mt 18:3). Why? Because children know their dependence. To be childlike before God is to recognize our total need for His grace.

Every angel is a pure spirit, entirely unique. St. Thomas Aquinas even wrote that each angel is its own species. Your guardian angel, unlike any other, was created by God to watch over you, to inspire you, to defend you in temptation, and to intercede for you. This reveals not only God’s glory but also the profound love He has for you personally.

Fr. Jason reminds us that through Christ, our human nature has been elevated even above the angels. Mary, the Mother of God, is Queen of Angels, and each believer shares in this dignity through grace. This truth helps us see why Lucifer rebelled: pride refused to serve what was lower in nature, yet God exalts the humble. We are called, therefore, to trust in our Creator, accept His providence, and cooperate with our angelic guardians in the path to holiness.

The saints urge us to honor our guardian angels and even treat them as friends. They accompany us always, leading us closer to God. As St. Josemaría Escrivá said: “Have confidence in your guardian angel. Treat him as a lifelong friend, and he will render you a thousand services.”

Let us give thanks for these holy protectors, unseen yet near, who help us walk as children of God toward the eternal kingdom.

Added to Favorites!
Added to Watch Later!

You might also like...

In today’s homily, Fr. David reminds us that the pro-life mission begins not only with defending the unborn, but with defending the truth about the human person. As the Congregation for the Doctrine of the Faith taught in Donum Vitae (1987), “Human life must be absolutely respected and protected from the moment of conception.” This foundational truth reveals why the Church insists that no one may claim the right to directly destroy an innocent human being—for life begins with the creative action of God and belongs entirely to Him.
The Catholic doctrine of Purgatory existed centuries before any contrary teaching of other denominations. So how can we prove it exists? Hear Fr. Chris Alar, MIC, quote scripture and church teaching to help you understand and defend this teaching.
Who is Mary in God’s plan of redemption? Is she “Co-Redemptrix”? “Mediatrix of All Graces”? What does the Church actually teach about these titles — and why has there been renewed discussion about them?