Skip to main content

Baptism: Where Christ Reveals Who He Is—and Who We Become

Father Chris Alar, MIC explains why the Baptism of the Lord stands at the heart of the Church’s liturgical year. What began at Christmas with the revelation of Christ’s humanity now culminates in the public manifestation of His divinity. At the Jordan, the Father’s voice is heard, the Spirit descends, and Jesus is revealed as the beloved Son (ref. Mt 3:16–17).

Father Chris shows how the Epiphany is not a single moment, but a series of divine revelations: the Magi, the Baptism of the Lord, and Cana. Together, these complete what Christmas begins. Jesus does not need Baptism, yet He enters the waters to sanctify them and to stand in solidarity with fallen humanity.

This mystery is inseparably linked to our own Baptism. As Christ is revealed as Son, we are made adopted sons and daughters of the Father. The heavens are opened, sins are washed away, sanctifying grace is poured into the soul, and divine life truly begins. As the Catechism teaches, the Sacraments are not symbols alone, but efficacious signs that actually confer grace (Catechism §1131).

Father Chris urges the faithful not to delay Baptism, especially for children. Christ Himself commands, “Whoever believes and is baptized will be saved” (Mk 16:16; NABRE). This feast calls us to gratitude, reverence, and renewed faith in the mercy God has given us through His Church.

Added to Favorites!
Added to Watch Later!

You might also like...

We all know about Lourdes and Fatima, but what is Beauraing (Belgium) and what is the critical connection? What was Mary's message for us today? Fr. Chris Alar explains what Our Lady of the Golden Heart is in this easy-to-understand video.
On October 13, 1917, Heaven opened — and the sun danced. Before 70,000 witnesses, the Miracle of the Sun at Fatima became one of the most powerful public manifestations of God’s reality in human history. It was no myth, no private vision — even the secular press confirmed it. Our Lady appeared to remind us of one timeless truth: stop offending God, repent, and return to Him.
As Fr. Chris Alar explains, the evening we now call Halloween began not as a pagan ritual, but as a sacred Christian vigil—All Hallows’ Eve, the holy night before the solemnity of All Saints’ Day. This feast, instituted in the 700s, has always been a time to honor the saints and pray for the faithful departed. The Church’s ancient practice of vigils reflected the truth that holy days begin at sundown, anticipating the joy of what is to come.